Hi Everyone,
I am so sorry that there haven't been any posts for the past three weeks! The first week was the extra Saturday in May which we hadn't allocated :-), then Laura was VERY sick with the flue when it was her turn (and she is still not well - please pray for her and baby), and this past weekend I have been sick as well. Slowly getting better, so I will post something tomorrow. Thanks for being so patient!
Love, Margaret
Addendum:
Very sorry, but have had more unexpected emergencies and delays. Please wait for Meredith's post in two days' time and feast on that!
15 June 2010
21 May 2010
Colossians 2:1-7
Last time we looked at Paul’s example to us in his suffering with rejoicing, the fulfilling of his God-given stewardship and his glorying in the mystery now revealed to us in Christ. We concluded that we need to proclaim Christ as Paul did, warning, stimulating, encouraging, teaching every man. We need to work hard, to strive and labour, in God’s strength which works within us.
As we go on in the letter of Colossians Paul speaks of his desires for the Colossian believers – what he would like to see in them as they grow in Christ. We also have the first explicit warning in verses 4. Paul has hinted at the temptations which the Colossian believers face in his prayers for them in chapter 1 and his examination of who Christ is and what He has accomplished. We will look more comprehensively at the warnings when we go through the rest of chapter 2. Now for the passage:
Colossians 2:1-7 [NASB]
1For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face,
2that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is, Christ Himself,
3in whom are hidden all the treasures of wisdom and knowledge.
4I say this so that no one will delude you with persuasive argument.
5For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.
6Therefore as you have received Christ Jesus the Lord, so walk in Him,
7having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
-
1For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face,
Paul continues his use of the language of a spiritual ‘struggle’ from chapter 1:24, 29. The word for struggle is also rendered agony, conflict, contention, fight and race in the NT. These are common themes for Paul in his letters. He wanted them to know what he was going through as he supposed that it would affect them and spur them on to accomplish what he sets before them. Paul had concern for these believers, for those in the region beyond them in Laodicea and for those whom he had not yet met. His concerns were well founded as we see in the letter to the Laodicean church in Revelation 3:14-22. Interestingly this passage is very similar to Colossians 1, in that the introduction points to Christ being the beginning of the creation of God, and the close shows Him to be the One who overcame and is seated with the Father on His throne. This was obviously something which the believers needed to realize and hold on to if they were to face the opposition which was prevalent in this area.
Revelation 3 [NASB]
14"To the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:
…
21'He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.
So what was Paul struggling about?
2that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is, Christ Himself,
Paul’s concern was for their hearts. “Once the heart has been thoroughly won over and established in grace, the entire person has become the object of God’s marvelous transforming power” (Hendriksen on Colossians).
He is not wishing for them a simple happiness or merriment, but rather an encouragement which is more solid and steadfast than that as it is founded in love and full assurance of understanding. Later in the letter Paul will call love the “perfect bond of unity” (Col 3:14 NASB). Fellowship with believers was the means to comforting and encouraging each other, and this in love.
As Matthew Henry points out: “We may keep up a communion by faith, hope, and holy love, even with those churches and fellow-Christians of whom we have no personal knowledge, and with whom we have no conversation. We can think, and pray, and be concerned for one another, at the greatest distance; and those we never saw in the flesh we may hope to meet in heaven.”
Paul speaks of attaining all the wealth of understanding. In chapter 1 Paul prayed this for the Colossians.
Colossians 1 [NASB]
9For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding,
Here in chapter 2 he gives the how of attaining. It is in the encouraged heart and in the united believers knit together in love. It is in full assurance of the Christian doctrines passed on to them through Paul and others. With these things there results a true knowledge of God’s mystery which Paul points out is Christ Himself, as in chapter 1:27 where it is “Christ in you, the hope of glory”.
There is a sense in which when we are encouraged and knitted together we have a knowledge of God’s mystery – Christ, but it could also be said that when we truly have Christ we will be encouraged and knitted together because in Christ these things are found.
3in whom are hidden all the treasures of wisdom and knowledge.
To attain to all the wealth that comes from a full assurance of understanding we need Christ, because in HIM are hidden all the treasures of wisdom and knowledge. We are, as Hendriksen puts it, “invited to ‘come, discover for yourselves’”.
4I say this so that no one will delude you with persuasive argument.
What a guard against going astray! In chapter 1 Paul establishes that Christ has “first place in everything” (Col 1:18 NASB), in creation, the church, redemption. Not only this, but He is the “hope of glory” (Col 1:27 NASB), He is “God’s mystery” (Col 2:2 NASB), AND in Him are “all the treasures of wisdom and understanding”.
He is what we are told in Proverbs 2 [NASB] to “make your ear attentive… incline your heart to…cry for… lift your voice for… seek her as silver and search for her as for hidden treasures”.
Whatever persuasive arguments may come we can say as Peter did:
John 6 [NASB]
67So Jesus said to the twelve, "You do not want to go away also, do you?"
68Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life.
5For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.
Even though he is not with them Paul seeks after their welfare by speaking with people from the church (e.g. Epaphras) and he says that in spirit he is with them. He carries their burdens to the Lord in prayer and rejoices with them in their triumphs.
Paul was concerned for these believers and this letter is full of warnings as we shall see in the rest of chapter 2. Still, in the midst of these very real dangers and concerns, Paul is able to look to the good which God is doing amongst them. In chapter 1:6 he says that the gospel is “constantly bearing fruit and increasing” in them. Here he commends their discipline and stability. They are conducting themselves in an orderly manner as Christians should. Their faith he calls stable, or firm. He has just spoken to them so that no one will lead them astray, yet he says they have a stability of faith in Christ. Note this stability and the faith are IN Christ. Every one should be looking to themselves to ensure that they are not deluded or led astray, even if they consider themselves firm in Christ.
This example of Paul shows us that we should look to the good work which God is doing in believer’s lives. There may be dangers, there may be causes for concern, yet we should still rejoice when we see growth and when we see any fruits being born.
So what is Paul’s commendation to them?
6Therefore as you have received Christ Jesus the Lord, so walk in Him,
7having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
There should be a progression. You have received Christ, so walk in Him, be rooted in Him, be established in Him, then you will overflow with gratitude. This is the gospel “constantly bearing fruit and increasing” (Col 1:6 NASB).
Christ is our professed Lord, so we need to make our walk conformable to this profession “so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work” (Col 1:10 NASB).
We should be firmly rooted in Him.
John 15 [NASB]
4"Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me.
5"I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.
As we abide in Him, He builds us up and allows us to bear much fruit. As we abide in Him we will be established in our faith. In Him are all our needs supplied.
This passage (v 6-7) seems to be Paul’s answer to what he prayed for the Colossian believers in Col 1:9-12 and the appropriate response called for in light of the riches in Christ he speaks of in Col 1:13-22.
-
I pray that as we have worked through Colossians you are being encouraged in you hearts and in your faith and that we can be knit together in love as we fix our eyes on Christ who is our hope of glory. This book presents to us Christ in all His glory. May He grow us in our knowledge of Him.
God bless.
As we go on in the letter of Colossians Paul speaks of his desires for the Colossian believers – what he would like to see in them as they grow in Christ. We also have the first explicit warning in verses 4. Paul has hinted at the temptations which the Colossian believers face in his prayers for them in chapter 1 and his examination of who Christ is and what He has accomplished. We will look more comprehensively at the warnings when we go through the rest of chapter 2. Now for the passage:
Colossians 2:1-7 [NASB]
1For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face,
2that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is, Christ Himself,
3in whom are hidden all the treasures of wisdom and knowledge.
4I say this so that no one will delude you with persuasive argument.
5For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.
6Therefore as you have received Christ Jesus the Lord, so walk in Him,
7having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
-
1For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face,
Paul continues his use of the language of a spiritual ‘struggle’ from chapter 1:24, 29. The word for struggle is also rendered agony, conflict, contention, fight and race in the NT. These are common themes for Paul in his letters. He wanted them to know what he was going through as he supposed that it would affect them and spur them on to accomplish what he sets before them. Paul had concern for these believers, for those in the region beyond them in Laodicea and for those whom he had not yet met. His concerns were well founded as we see in the letter to the Laodicean church in Revelation 3:14-22. Interestingly this passage is very similar to Colossians 1, in that the introduction points to Christ being the beginning of the creation of God, and the close shows Him to be the One who overcame and is seated with the Father on His throne. This was obviously something which the believers needed to realize and hold on to if they were to face the opposition which was prevalent in this area.
Revelation 3 [NASB]
14"To the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:
…
21'He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.
So what was Paul struggling about?
2that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is, Christ Himself,
Paul’s concern was for their hearts. “Once the heart has been thoroughly won over and established in grace, the entire person has become the object of God’s marvelous transforming power” (Hendriksen on Colossians).
He is not wishing for them a simple happiness or merriment, but rather an encouragement which is more solid and steadfast than that as it is founded in love and full assurance of understanding. Later in the letter Paul will call love the “perfect bond of unity” (Col 3:14 NASB). Fellowship with believers was the means to comforting and encouraging each other, and this in love.
As Matthew Henry points out: “We may keep up a communion by faith, hope, and holy love, even with those churches and fellow-Christians of whom we have no personal knowledge, and with whom we have no conversation. We can think, and pray, and be concerned for one another, at the greatest distance; and those we never saw in the flesh we may hope to meet in heaven.”
Paul speaks of attaining all the wealth of understanding. In chapter 1 Paul prayed this for the Colossians.
Colossians 1 [NASB]
9For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding,
Here in chapter 2 he gives the how of attaining. It is in the encouraged heart and in the united believers knit together in love. It is in full assurance of the Christian doctrines passed on to them through Paul and others. With these things there results a true knowledge of God’s mystery which Paul points out is Christ Himself, as in chapter 1:27 where it is “Christ in you, the hope of glory”.
There is a sense in which when we are encouraged and knitted together we have a knowledge of God’s mystery – Christ, but it could also be said that when we truly have Christ we will be encouraged and knitted together because in Christ these things are found.
3in whom are hidden all the treasures of wisdom and knowledge.
To attain to all the wealth that comes from a full assurance of understanding we need Christ, because in HIM are hidden all the treasures of wisdom and knowledge. We are, as Hendriksen puts it, “invited to ‘come, discover for yourselves’”.
4I say this so that no one will delude you with persuasive argument.
What a guard against going astray! In chapter 1 Paul establishes that Christ has “first place in everything” (Col 1:18 NASB), in creation, the church, redemption. Not only this, but He is the “hope of glory” (Col 1:27 NASB), He is “God’s mystery” (Col 2:2 NASB), AND in Him are “all the treasures of wisdom and understanding”.
He is what we are told in Proverbs 2 [NASB] to “make your ear attentive… incline your heart to…cry for… lift your voice for… seek her as silver and search for her as for hidden treasures”.
Whatever persuasive arguments may come we can say as Peter did:
John 6 [NASB]
67So Jesus said to the twelve, "You do not want to go away also, do you?"
68Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life.
5For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.
Even though he is not with them Paul seeks after their welfare by speaking with people from the church (e.g. Epaphras) and he says that in spirit he is with them. He carries their burdens to the Lord in prayer and rejoices with them in their triumphs.
Paul was concerned for these believers and this letter is full of warnings as we shall see in the rest of chapter 2. Still, in the midst of these very real dangers and concerns, Paul is able to look to the good which God is doing amongst them. In chapter 1:6 he says that the gospel is “constantly bearing fruit and increasing” in them. Here he commends their discipline and stability. They are conducting themselves in an orderly manner as Christians should. Their faith he calls stable, or firm. He has just spoken to them so that no one will lead them astray, yet he says they have a stability of faith in Christ. Note this stability and the faith are IN Christ. Every one should be looking to themselves to ensure that they are not deluded or led astray, even if they consider themselves firm in Christ.
This example of Paul shows us that we should look to the good work which God is doing in believer’s lives. There may be dangers, there may be causes for concern, yet we should still rejoice when we see growth and when we see any fruits being born.
So what is Paul’s commendation to them?
6Therefore as you have received Christ Jesus the Lord, so walk in Him,
7having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
There should be a progression. You have received Christ, so walk in Him, be rooted in Him, be established in Him, then you will overflow with gratitude. This is the gospel “constantly bearing fruit and increasing” (Col 1:6 NASB).
Christ is our professed Lord, so we need to make our walk conformable to this profession “so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work” (Col 1:10 NASB).
We should be firmly rooted in Him.
John 15 [NASB]
4"Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me.
5"I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.
As we abide in Him, He builds us up and allows us to bear much fruit. As we abide in Him we will be established in our faith. In Him are all our needs supplied.
This passage (v 6-7) seems to be Paul’s answer to what he prayed for the Colossian believers in Col 1:9-12 and the appropriate response called for in light of the riches in Christ he speaks of in Col 1:13-22.
-
I pray that as we have worked through Colossians you are being encouraged in you hearts and in your faith and that we can be knit together in love as we fix our eyes on Christ who is our hope of glory. This book presents to us Christ in all His glory. May He grow us in our knowledge of Him.
God bless.
16 May 2010
Disconnect Between Orthodoxy and Orthopraxy
Recently I have been thinking about the disconnect between orthodoxy and orthopraxy that often prevails within the church. James 1:22-25 convicted me of this in my own life:
"Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does."
Shortly after reading that scripture, I found the following entry, "Take the Initiative," in Oswald Chambers' daily devotional, My Utmost for His Highest:
"Add" means there is something we have to do. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves, we have to work out the salvation God has worked in. "Add" means to get into the habit of doing things, and in the initial stages it is difficult. To take the initiative is to make a beginning, to instruct yourself in the way you have to go.
Beware of the tendency of asking the way when you know it perfectly well. Take the initiative, stop hesitating, and take the first step. Be resolute when God speaks, act in faith immediately on what He says, and never revise your decisions. If you hesitate when God tells you to do a thing, you endanger your standing in grace. Take the initiative, take it yourself, take the step with your will now, make it impossible to go back. Burn your bridges behind you - "I will write that letter"; "I will pay that debt." Make the thing inevitable.
We have to get into the habit of hearkening to God about everything, to form the habit of finding out what God says. If when a crisis comes, we instinctively turn to God, we know that the habit has been formed. We have to take the initiative where we are, not where we are not.
As believers in Christ, are we simply hearers or are we doers? Are we so cautious about avoiding exhibiting legalism that we don't even pursue "good works"? We forget that hearing involves action. According to James 1:22, if we do not take action upon our hearing, we are deceiving ourselves. We should be like Samuel in 1 Samuel 3:10, who responded to the Lord, "Speak, for your servant is listening" or Mary in Luke 1:38, when she immediately answered the angel, "I am the Lord's servant, may it be to me as you have said."
May our prayer be that of Hebrews 12:1-3, that we may run with perseverance as we fix our eyes on Jesus, emulating His obedience to His father's will unto death:
"Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart."
"Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does."
Shortly after reading that scripture, I found the following entry, "Take the Initiative," in Oswald Chambers' daily devotional, My Utmost for His Highest:
"Add" means there is something we have to do. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves, we have to work out the salvation God has worked in. "Add" means to get into the habit of doing things, and in the initial stages it is difficult. To take the initiative is to make a beginning, to instruct yourself in the way you have to go.
Beware of the tendency of asking the way when you know it perfectly well. Take the initiative, stop hesitating, and take the first step. Be resolute when God speaks, act in faith immediately on what He says, and never revise your decisions. If you hesitate when God tells you to do a thing, you endanger your standing in grace. Take the initiative, take it yourself, take the step with your will now, make it impossible to go back. Burn your bridges behind you - "I will write that letter"; "I will pay that debt." Make the thing inevitable.
We have to get into the habit of hearkening to God about everything, to form the habit of finding out what God says. If when a crisis comes, we instinctively turn to God, we know that the habit has been formed. We have to take the initiative where we are, not where we are not.
As believers in Christ, are we simply hearers or are we doers? Are we so cautious about avoiding exhibiting legalism that we don't even pursue "good works"? We forget that hearing involves action. According to James 1:22, if we do not take action upon our hearing, we are deceiving ourselves. We should be like Samuel in 1 Samuel 3:10, who responded to the Lord, "Speak, for your servant is listening" or Mary in Luke 1:38, when she immediately answered the angel, "I am the Lord's servant, may it be to me as you have said."
May our prayer be that of Hebrews 12:1-3, that we may run with perseverance as we fix our eyes on Jesus, emulating His obedience to His father's will unto death:
"Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart."
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