Colossians 3 [NASB]
12So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience;
13bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.
14Beyond all these things put on love, which is the perfect bond of unity.
15Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.
16Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.
17Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.
This passage instructs Christians to ‘put on’ the new virtues fitting their position in Christ. We must not only cease to do the evil things we once did, but “we must learn to do well; not only not to hurt any, but to do what good we can to all”(Matthew Henry).
12So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience;
Because God has chosen us, He has made us holy in His sight. We are holy- ‘set apart’ for the Lord and for His work and have been cleansed from all unrighteousness. With this in view, we are therefore beloved of God. What was true of God’s chosen people, Israel, can now be said of the believers in Colossae, and all those who are chosen of God. Paul therefore exhorts the believers to put on the following virtues:
Compassion – love for and mercy towards one another. Kindness – “Spirit imparted goodness of heart” (William Hendriksen). Humility – lowliness, having a correct estimate of oneself. Gentleness – a meekness of spirit, “the submissiveness under provocation, the willingness rather to suffer injury than to inflict it” (William Hendriksen). Patience – long-suffering in the face of adversity.
Luke 6 [NASB]
35"But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.
36"Be merciful, just as your Father is merciful.
Galations 5 [NASB]
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
23gentleness, self-control; against such things there is no law.
Matthew 11 [NASB]
29"Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.
All of these virtues are characteristics of God which He displays to us in the work and person of Christ.
Romans 13 [NASB]
14But put on the Lord Jesus Christ...
If He has dealt with us in this way, so should we deal with those around us. Paul continues with further instructions:
13bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.
We need to (in the exercise of these virtues) bear with the short-comings of those around us, remembering that they are called to bear with our deficiencies. As not yet perfected and glorified there are many areas we fall short in, and so we need to be ready and willing to endure one another. When a brother sins against us we need to be ready to forgive them. This command of Paul is strikingly similar to the Lord’s Prayer.
Matthew 6 [NASB]
12'And forgive us our debts, as we also have forgiven our debtors...
14"For if you forgive others for their transgressions, your heavenly Father will also forgive you.
15"But if you do not forgive others, then your Father will not forgive your transgressions.
We are called to forgive, because the Lord has already forgiven us our sins which are far weightier than any grievances we may have between ourselves. For more on this see the parable of the ungrateful slave of Matthew 18:21-35.
14Beyond all these things put on love, which is the perfect bond of unity.
Jesus taught love for one another as the fulfilment of the second table of the Law. The love for our fellow believers which Paul speaks of here is the perfect bond of unity. Bruce interprets this as “the grace that binds all these other graces together”. Henriksen comments “love then is the bond of perfection in the sense that it is that which unites believers, causing them to move forward toward the goal of perfection”.
15Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.
Knowing who Christ is and what He has accomplished for us, we must therefore let His peace rule - govern or direct us. As Matthew Henry points out “We are called to this peace, to peace with God as our privilege and peace with our brethren as our duty”. There is both a peace which we have before our Redeemer and Judge, and also a peace which governs our relationships with one another. If Christ’s peace rules our hearts, we will be enabled to bear with one another and forgive one another, because we are resting in the knowledge of Christ’s forgiveness for our sins. John Wesley points out that the cause and effect of this passage could also be reversed: “And then the peace of God shall rule in your hearts -Shall sway every temper, affection, thought, as the reward (so the Greek word implies) of your preceding love and obedience”. Either way we can apply this test to great advantage: “let the individual, therefore, constantly ask himself, “Will I have peace within if I do this or do that?” Let him be sure to be at peace with God, for only then can he expect to live in true harmony with his brothers” (William Hendriksen). A body made up of many members must be at peace with itself, must exhibit spiritual oneness.
Paul adds that we are to be thankful. This theme runs through the epistle (1:3, 12; 2:7; 3:15, 16, 17; 4:2). As we are thankful for what Christ has achieved we are enabled and empowered to do these things Paul is calling us to.
16Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.
The peace of Christ can only rule in our hearts when the word of Christ is richly dwelling within us. This word should richly dwell - take residence, “be always ready and at hand to us in everything, and have its due influence and use” (Matthew Henry), bear much fruit. It should be read, believed, dwelt upon, it should be hidden in the hearts of the believers. For an example of right appreciation of the word see Psalm 119. As a result of this indwelling of the word we can with all wisdom teach and admonish one another. To admonish is to warn, stimulate, and encourage. We must do this in accordance with the rights and duties of our particular office, but note that all Christians are called to teach and admonish in some aspect even if they are not apostles as Paul was or teachers. One of the means of this teaching and admonishing in wisdom is the singing of God-glorifying songs. Let us not look down on this practice as less spiritual or necessary than other more “noble” pursuits. Spiritual songs “fix the interest upon the indwelling word of Christ and carry the attention away from the worldly cacophony” (William Hendriksen).
17Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.
Paul gives us an overarching command to close this section. ‘In the name of’ refers to “in harmony with His revealed will, in subjection to His authority, in dependence on His power” (William Hendriksen). As Hendriksen gave a test for a decision based on the peace of Christ in verse 15, so F.F. Bruce gives the following: “When faced with a situation, the believer may well ask “Can I do this ‘in the name of the Lord Jesus’ whose reputation is at stake in the conduct of His known followers? Can I thank God the Father through Him for the opportunity of doing this thing?”” We can offer our thanks to God through Him because Christ has atoned for our sins, and now lives as our intermediary. Paul ends this section by pointing us back to the one and only, all-sufficient Saviour, Christ Jesus.
These are but a few short thoughts on a huge section of Scripture, I pray that they may spur you on to put these verses into practice. God bless, Taliah.
Showing posts with label holiness. Show all posts
Showing posts with label holiness. Show all posts
28 October 2010
25 September 2010
Colossians 3:5-11
Colossians 3:1-11
1Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.
2Set your mind on the things above, not on the things that are on earth.
3For you have died and your life is hidden with Christ in God.
4When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.
5Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.
6For it is because of these things that the wrath of God will come upon the sons of disobedience,
7and in them you also once walked, when you were living in them.
8But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.
9Do not lie to one another, since you laid aside the old self with its evil practices,
10and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him--
11a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.
The passage we shall be looking at is following directly on from what Paul has been speaking on in verses 1-4. He first points us to Christ and then turns the focus to the response of the believer, and begins what has been described as one of the most wonderful passages in Scripture regarding sanctification which continues through to the end of the chapter.
5Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.
Here appears a paradox – we have died (verse 3) and we are raised up with Christ (verse 1), yet Paul exhorts these believers to ‘consider the members of your earthly body as dead’, or rather ‘put to death’ as other translations render this section. How can this be that we are both dead and raised, yet required to put something to death? This can be understood when we see that believers are at once perfect and wholly justified before the Lord yet simultaneously undergoing sanctification as we grow in holiness (2 Corinthians 3:18, Phil 3:12-13). Paul elsewhere shows that it is precisely because we have died in Christ that we can put to death sinful practices. Take note specifically of verse 11 below (and sorry but I thought that this whole chapter deserved repeating here).
Romans 6 [NASB]
1What shall we say then? Are we to continue in sin so that grace may increase?
2May it never be! How shall we who died to sin still live in it?
3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?
4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
5For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,
6knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
7for he who has died is freed from sin.
8Now if we have died with Christ, we believe that we shall also live with Him,
9knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12Therefore do not let sin reign in your mortal body so that you obey its lusts,
13and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
14For sin shall not be master over you, for you are not under law but under grace.
15What then? Shall we sin because we are not under law but under grace? May it never be!
16Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?
17But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,
18and having been freed from sin, you became slaves of righteousness.
19I am speaking in human terms because of the weakness of your flesh For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.
20For when you were slaves of sin, you were free in regard to righteousness.
21Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.
22But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.
23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
And what is it that we are meant to put to death, or consider as dead? Paul begins with ‘immorality, impurity, passion, evil desire, and greed’. These five sins refer to the inward sins, whereas the five listed in verse 8 refer to sins against the neighbour. The list begins with sexual sins in their outward expression, namely fornication, and continues with impurity or uncleanness. Hendriksen in his commentary on Colossians states that the first can be understood as evil deeds and the second as evil thoughts and intents. Henderiksen continues; “But though by mentioning passion and evil desire the apostle has, as it were, reached the very bottom of every sin, he adds one more vice, one in which all the others are summarized, namely self-seeking or greed”. The seriousness of sexual sin can be seen as Paul addresses this area immediately following his exhortations of verse 1-4 to seek Christ. These sins can so mar our relationship with the Lord because, Paul states, they “amount to idolatry” as we seek our own desires above the Lord.
6For it is because of these things that the wrath of God will come upon the sons of disobedience, 7and in them you also once walked, when you were living in them.
In accordance with Old Testament prophecies we understand that the day of judgement is coming quickly. All through time it has been understood to be close, how much more now – two thousand years after Paul wrote these words.
Zephaniah 1 [NASB]
14Near is the great day of the LORD,
Near and coming very quickly;
Listen, the day of the LORD!
In it the warrior cries out bitterly.
15A day of wrath is that day,
A day of trouble and distress,
A day of destruction and desolation,
A day of darkness and gloom,
A day of clouds and thick darkness,
16A day of trumpet and battle cry
Against the fortified cities
And the high corner towers.
17I will bring distress on men
So that they will walk like the blind,
Because they have sinned against the LORD;
And their blood will be poured out like dust
And their flesh like dung.
18Neither their silver nor their gold
Will be able to deliver them
On the day of the LORD'S wrath;
And all the earth will be devoured
In the fire of His jealousy,
For He will make a complete end,
Indeed a terrifying one,
Of all the inhabitants of the earth.
What encouragement to live holy lives! It is because of these sins that God’s wrath is coming, but Paul states that they are the sins which the believers once walked in. These are serious sins. These sins damn people to hell, so what are we as Christians doing if we are sinning in the same manner?
Peter deals with the same point in his first letter:
1 Peter [NASB]
14As obedient children, do not be conformed to the former lusts which were yours in your ignorance,
15but like the Holy One who called you, be holy yourselves also in all your behavior;
16because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY."
17If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth;
18knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers,
19but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.
So Paul teaches that the sins which were once ours and which deserve God’s wrath are sins which we should consider the members of our earthly body as dead to. We need to deal with these sins and as Peter writes, be obedient children who are holy and ‘conduct [ourselves] in fear’. How are we to put them to death? Paul continues:
8But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. 9Do not lie to one another, since you laid aside the old self with its evil practices,
We are to consider the members of our earthly body as dead to these sins by putting them aside. The language of ‘putting on and off’ like clothing is used here, in verse 10 and also later in verse 12 which we will look at next time. These sins are to be discarded as part of our old self for they are inconsistent with our new lives in Christ. These sins progress from inward anger at others to outward slander and abusive speech, however all of these sins affect our relationships with others. I cannot truly love a fellow Christian if I have anger towards them in my heart. Christ himself showed the evil of inward sins in Matthew 5 where he declared that those who hate others have committed murder and are guilty before God’s judgement throne. To these sins Paul adds lying. It is incredible that Paul needed to tell the believers to put these things aside and yet I know in my life I continually struggle with these sins. As believers we should be growing in godliness, and with that comes an increased awareness of our sins. Believers should not however be characterised by these sins, because they have laid aside the old self.
10and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him—
A helpful note from the ESV Study Bible: “A qualitative change of identity has already occurred in the lives of believers. It now only remains for them to bring their behaviour into line with their new identity. Being renewed (present tense) indicates that the transformation of Christians is an ongoing process.”
We lay aside these sins because we have new clothing, as it were. We put on the new self and so deal with the old. When I read this verse I got ahead of myself and finished the sentence with what I expected to see. I thought it would say that we are being renewed to the image of the One who created him, but that isn’t what it says. The new self is being renewed to a TRUE KNOWLEDGE according to the image of the One who created him.
John 17 [NASB]
3"This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
The goal of our renewal is that we may know the Lord more, and in knowing Him more we may be conformed more to His image. We have been created again in a new image when we are born again and God continues this work in us. It is because of this new image that Paul can continue:
11a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.
Before God all men are equal because those who have been born again in the image of Christ are in Christ and are sons and heirs with Him. They are equal because all have sinned (Romans 3:23) and there is one Lord over all who believe (Romans 10:11-13). Paul covers all realms of relations in society, as Hendriksen summarises in (a) racial-religious (Greek and Jew, circumcised and uncircumcised); (b) cultural (barbarian, Scythian); (c) social (slave and freeman). Once again Paul points to Christ as the all-sufficient Saviour, and Lord over all.
What joy there would be in fellowship among believers if we all put off these old practices, and put on the new self! If we saw one another as new creatures in Christ. What incredible witness there would be to the world.
I pray that this week you may grow in your knowledge of Him and that in so doing you would be putting off the old and putting on the new. God bless.
1Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.
2Set your mind on the things above, not on the things that are on earth.
3For you have died and your life is hidden with Christ in God.
4When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.
5Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.
6For it is because of these things that the wrath of God will come upon the sons of disobedience,
7and in them you also once walked, when you were living in them.
8But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.
9Do not lie to one another, since you laid aside the old self with its evil practices,
10and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him--
11a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.
The passage we shall be looking at is following directly on from what Paul has been speaking on in verses 1-4. He first points us to Christ and then turns the focus to the response of the believer, and begins what has been described as one of the most wonderful passages in Scripture regarding sanctification which continues through to the end of the chapter.
5Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.
Here appears a paradox – we have died (verse 3) and we are raised up with Christ (verse 1), yet Paul exhorts these believers to ‘consider the members of your earthly body as dead’, or rather ‘put to death’ as other translations render this section. How can this be that we are both dead and raised, yet required to put something to death? This can be understood when we see that believers are at once perfect and wholly justified before the Lord yet simultaneously undergoing sanctification as we grow in holiness (2 Corinthians 3:18, Phil 3:12-13). Paul elsewhere shows that it is precisely because we have died in Christ that we can put to death sinful practices. Take note specifically of verse 11 below (and sorry but I thought that this whole chapter deserved repeating here).
Romans 6 [NASB]
1What shall we say then? Are we to continue in sin so that grace may increase?
2May it never be! How shall we who died to sin still live in it?
3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?
4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
5For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,
6knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
7for he who has died is freed from sin.
8Now if we have died with Christ, we believe that we shall also live with Him,
9knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12Therefore do not let sin reign in your mortal body so that you obey its lusts,
13and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
14For sin shall not be master over you, for you are not under law but under grace.
15What then? Shall we sin because we are not under law but under grace? May it never be!
16Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?
17But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,
18and having been freed from sin, you became slaves of righteousness.
19I am speaking in human terms because of the weakness of your flesh For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.
20For when you were slaves of sin, you were free in regard to righteousness.
21Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.
22But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.
23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
And what is it that we are meant to put to death, or consider as dead? Paul begins with ‘immorality, impurity, passion, evil desire, and greed’. These five sins refer to the inward sins, whereas the five listed in verse 8 refer to sins against the neighbour. The list begins with sexual sins in their outward expression, namely fornication, and continues with impurity or uncleanness. Hendriksen in his commentary on Colossians states that the first can be understood as evil deeds and the second as evil thoughts and intents. Henderiksen continues; “But though by mentioning passion and evil desire the apostle has, as it were, reached the very bottom of every sin, he adds one more vice, one in which all the others are summarized, namely self-seeking or greed”. The seriousness of sexual sin can be seen as Paul addresses this area immediately following his exhortations of verse 1-4 to seek Christ. These sins can so mar our relationship with the Lord because, Paul states, they “amount to idolatry” as we seek our own desires above the Lord.
6For it is because of these things that the wrath of God will come upon the sons of disobedience, 7and in them you also once walked, when you were living in them.
In accordance with Old Testament prophecies we understand that the day of judgement is coming quickly. All through time it has been understood to be close, how much more now – two thousand years after Paul wrote these words.
Zephaniah 1 [NASB]
14Near is the great day of the LORD,
Near and coming very quickly;
Listen, the day of the LORD!
In it the warrior cries out bitterly.
15A day of wrath is that day,
A day of trouble and distress,
A day of destruction and desolation,
A day of darkness and gloom,
A day of clouds and thick darkness,
16A day of trumpet and battle cry
Against the fortified cities
And the high corner towers.
17I will bring distress on men
So that they will walk like the blind,
Because they have sinned against the LORD;
And their blood will be poured out like dust
And their flesh like dung.
18Neither their silver nor their gold
Will be able to deliver them
On the day of the LORD'S wrath;
And all the earth will be devoured
In the fire of His jealousy,
For He will make a complete end,
Indeed a terrifying one,
Of all the inhabitants of the earth.
What encouragement to live holy lives! It is because of these sins that God’s wrath is coming, but Paul states that they are the sins which the believers once walked in. These are serious sins. These sins damn people to hell, so what are we as Christians doing if we are sinning in the same manner?
Peter deals with the same point in his first letter:
1 Peter [NASB]
14As obedient children, do not be conformed to the former lusts which were yours in your ignorance,
15but like the Holy One who called you, be holy yourselves also in all your behavior;
16because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY."
17If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth;
18knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers,
19but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.
So Paul teaches that the sins which were once ours and which deserve God’s wrath are sins which we should consider the members of our earthly body as dead to. We need to deal with these sins and as Peter writes, be obedient children who are holy and ‘conduct [ourselves] in fear’. How are we to put them to death? Paul continues:
8But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. 9Do not lie to one another, since you laid aside the old self with its evil practices,
We are to consider the members of our earthly body as dead to these sins by putting them aside. The language of ‘putting on and off’ like clothing is used here, in verse 10 and also later in verse 12 which we will look at next time. These sins are to be discarded as part of our old self for they are inconsistent with our new lives in Christ. These sins progress from inward anger at others to outward slander and abusive speech, however all of these sins affect our relationships with others. I cannot truly love a fellow Christian if I have anger towards them in my heart. Christ himself showed the evil of inward sins in Matthew 5 where he declared that those who hate others have committed murder and are guilty before God’s judgement throne. To these sins Paul adds lying. It is incredible that Paul needed to tell the believers to put these things aside and yet I know in my life I continually struggle with these sins. As believers we should be growing in godliness, and with that comes an increased awareness of our sins. Believers should not however be characterised by these sins, because they have laid aside the old self.
10and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him—
A helpful note from the ESV Study Bible: “A qualitative change of identity has already occurred in the lives of believers. It now only remains for them to bring their behaviour into line with their new identity. Being renewed (present tense) indicates that the transformation of Christians is an ongoing process.”
We lay aside these sins because we have new clothing, as it were. We put on the new self and so deal with the old. When I read this verse I got ahead of myself and finished the sentence with what I expected to see. I thought it would say that we are being renewed to the image of the One who created him, but that isn’t what it says. The new self is being renewed to a TRUE KNOWLEDGE according to the image of the One who created him.
John 17 [NASB]
3"This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
The goal of our renewal is that we may know the Lord more, and in knowing Him more we may be conformed more to His image. We have been created again in a new image when we are born again and God continues this work in us. It is because of this new image that Paul can continue:
11a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.
Before God all men are equal because those who have been born again in the image of Christ are in Christ and are sons and heirs with Him. They are equal because all have sinned (Romans 3:23) and there is one Lord over all who believe (Romans 10:11-13). Paul covers all realms of relations in society, as Hendriksen summarises in (a) racial-religious (Greek and Jew, circumcised and uncircumcised); (b) cultural (barbarian, Scythian); (c) social (slave and freeman). Once again Paul points to Christ as the all-sufficient Saviour, and Lord over all.
What joy there would be in fellowship among believers if we all put off these old practices, and put on the new self! If we saw one another as new creatures in Christ. What incredible witness there would be to the world.
I pray that this week you may grow in your knowledge of Him and that in so doing you would be putting off the old and putting on the new. God bless.
12 September 2010
Humility and Humiliation
Christ firstly speaks of the person who "shall exalt himself." The word exalt, Hupsoo, is related to the word altitude and has the idea of height. According to Strongs, to exalt is to lift up to the heights. The man or woman who lifts up themselves is filled with pride. They are guilty of self-exaltation. They promote themselves and promotes their own agenda. They are full of their own importance. Two prime examples from the Word are Satan and Nebuchadnezzar.
Lets take a quick look at the story of Satan's fall in Isaiah 14:12-15. Notice all the "I will’s"?
I will ascend into heaven… (vs.13)
I will exalt my throne… (vs.13)
I will sit also upon the mount… (vs.13)
I will ascend above the heights… (vs.14)
I will be like the most High." (vs.14)
I will exalt my throne… (vs.13)
I will sit also upon the mount… (vs.13)
I will ascend above the heights… (vs.14)
I will be like the most High." (vs.14)
In his pride, he exalted himself. Only what he wanted was important. Nothing else mattered.
Another example is Nebuchadnezzar. He walks in his palace in Babylon and says, "Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?" (Daniel 4:30). Again, his thoughts are totally filled with himself and his accomplishments.
These may be extreme examples, allowing us to remove ourselves from the picture saying, "I do not have that kind of pride; I know that all glory belongs to the Lord." In the New Testament letters Paul brings it home when describing his fellow labourers, "For all seek their own, not the things which are Jesus Christ's" (Philippians 2:21). Thankfully, he does give Timothy as an exception so their is hope yet can we think ourselves 'naturally' better than the general rule of the apostolic age? If most of Paul's companions selfishly sought their own good above the cause of Jesus Christ, how can we think ourselves any better. Look at the greed, selfishness and pride of the modern church - We speak against others in order to exalt ourselves: we respond in anger when someone else is given an honor we think we should have received: we compare, criticize and contend with others who are also serving the Lord: we are quick to judge others yet glacially slow in judging ourselves. It is time to judge the pride in our own hearts.
In the next part of the this verse Jesus teaches us that the man who exalts himself will be abased. The word abase, Tapeinoo, comes from the root word, Tapeinos (commonly translated as base) meaning not rising far from the ground. To abase means to lower or bring down to the bottom. Colloquially we use the word humiliation. The second half of the verse will use the word humility but what's the difference?
Humility is self-abasement and it is primarily done before God. Humiliation is divine-abasement and it is done before all. One who is humiliated suffers what many Asian cultures refer to as losing face - a serious situation indeed. He is shamed before all.It is important to note that humiliation is a direct result of haughtiness. He is brought down to the ground because he lifted himself up. Other scriptures support this dichotomy:
Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him. (Job 40:11)
Pride goeth before destruction, and an haughty spirit before a fall. (Proverbs 16:18)
God's wisdom is so different to that of the world's. If we exalt ourselves, God will bring us down. Self-promotion is not God’s way and those exalting themselves cannot accomplish His will.
In the second contrasting section of this verse, Jesus talks about the man "that shall humble himself." Humility is found first of all in the way we think of ourselves and others. A humble man thinks of God and others first and himself last. He carries the burdens of others but he does not expect anyone else to carry his burden (Galatians 6:2,5). He expects not to be ministered unto, but to minister to others (Matthew 20:28) The man who humbles himself "shall be exalted". Self-exaltation comes before divine-abasement. But divine-exaltation is the result of self-abasement. This is further supported in other scriptural passages;
The fear of the LORD is the instruction of wisdom; and before honour is humility. (Proverbs 15:33)
Humble yourselves in the sight of the Lord, and he shall lift you up. (James 4:10)
The fear of the LORD is the instruction of wisdom; and before honour is humility. (Proverbs 15:33)
Humble yourselves in the sight of the Lord, and he shall lift you up. (James 4:10)
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time (1Peter 5:6)
What glory to be exalted by God! Why would you seek the glory and praise of man when you can have the eternal glory of God? What is a moment of glory in this world compared to the riches available in Christ? Biblical humility is the opposite of selfishness; it is selflessness. It is not a hatred or embarrassment of self, which are both still focused on self. It is a removing of self from conscious thought. It is a life so lost in pleasing God that there is no time and no need to please self. Pleasing God brings full satisfaction beyond anything this selfish world can offer. Christian humility is a losing of self in God and in others. God and His will is our focus. This is the servant’s heart. This is the disciple’s calling.
"He must increase, but I must decrease" (John 3:30).
Please pray with me that this may ever be so in our lives.
I hope this has been of some encouragement to you and has wet your appetite to seek out God's Word for all that pertains unto life and godliness (2 Peter 1:3).
Looking forward to our lovely blushing bride-to-be's post next week :)
08 August 2010
Who is God?
“There is none holy as the LORD” (1 Sam. 2:2).
To worship God properly we must know something about Him. True worship must be based on a deep heartfelt appreciation of who God is, what He has done for us, and what He has promised to do: it must be based on truth rather than the inconsistency of our feelings. “They that worship [God] must worship Him … in truth” (John 4:24). Today I just wanted to impress upon you, mainly through scripture verses, one characteristic of God, His holiness. This understanding brings the sinner into a relationship with God that is founded on Him: His character, His work, His promises.
“Sing unto the LORD, O ye saints of His, and give thanks at the remembrance of His holiness” (Psa. 30:4).
“He sent redemption unto His people: He hath commanded His covenant for ever: holy and reverend is His name” (Psa. 111:9).
“In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. Above it stood the seraphims … and one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory” (Isaiah 6:1-3).
The declaration of the holiness of God will ring out in heaven throughout eternity: “And the four beasts … rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come” (Rev. 4:8).
What then do we do with this information? How should it change our perceptions, our actions and our attitude? Go back to Isaiah, hearing the seraphim proclaim in rapturous chorus, “Holy, Holy, Holy”. What was Isaiah’s response to this truth?
“Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts” (Isaiah 6:5).
However holy Isaiah may have been in comparison to the other Israelites, in the presence of God and His holiness Isaiah became thoroughly aware of his own utter unholiness. So many people, Christian and non-Christian alike, say they are a “good person” and therefore do not deserve the judgement of God which culminates in Hell. If only we would compare ourselves to Him, then we would gain a more realistic assessment of our own sinfulness and see how fitting His judgement is.
Understanding our sinfulness in the eyes of God is not simply a self deprecating experience that ends in despair. No, no! It leads to joy indescribable, appreciation unable to be uttered and a liberty unequalled. In Christ we are no longer held held under the bondage of our sin: we are no longer separated from our Creator. Through the saving work on Jesus Christ on the Cross the relationship God always wanted for us to have with Him is established. When He returns this relationship shall be fully consummated and we shall be as He sees us.
I hope this short study on the holiness of God has been of some encouragement to you. Doing a word study on holiness is a good place to start should you wish to understand this topic in further depth.
God bless,
Laura
PS: On a personal note let me publicly congratulate my dear sister Taliah on the birth of her second child; Elijah James. We are all praying for you and your family (hubby Shane and daughter Abigail) as you welcome this new addition into your homes and lives.
To worship God properly we must know something about Him. True worship must be based on a deep heartfelt appreciation of who God is, what He has done for us, and what He has promised to do: it must be based on truth rather than the inconsistency of our feelings. “They that worship [God] must worship Him … in truth” (John 4:24). Today I just wanted to impress upon you, mainly through scripture verses, one characteristic of God, His holiness. This understanding brings the sinner into a relationship with God that is founded on Him: His character, His work, His promises.
“Sing unto the LORD, O ye saints of His, and give thanks at the remembrance of His holiness” (Psa. 30:4).
“He sent redemption unto His people: He hath commanded His covenant for ever: holy and reverend is His name” (Psa. 111:9).
“In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. Above it stood the seraphims … and one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory” (Isaiah 6:1-3).
The declaration of the holiness of God will ring out in heaven throughout eternity: “And the four beasts … rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come” (Rev. 4:8).
Holy, holy, holy, Lord God Almighty!
Early in the morning let songs arise to Thee!
Holy, holy, holy, merciful and mighty—
God in three Persons, blessed Trinity!
Holy, holy, holy! all Thy saints adore Thee,
Casting down their golden crowns around the glassy sea,
Cherubim and seraphim falling down before Thee,
Which were, and art, and evermore shalt be!
Early in the morning let songs arise to Thee!
Holy, holy, holy, merciful and mighty—
God in three Persons, blessed Trinity!
Holy, holy, holy! all Thy saints adore Thee,
Casting down their golden crowns around the glassy sea,
Cherubim and seraphim falling down before Thee,
Which were, and art, and evermore shalt be!
R. Heber
What then do we do with this information? How should it change our perceptions, our actions and our attitude? Go back to Isaiah, hearing the seraphim proclaim in rapturous chorus, “Holy, Holy, Holy”. What was Isaiah’s response to this truth?
“Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts” (Isaiah 6:5).
However holy Isaiah may have been in comparison to the other Israelites, in the presence of God and His holiness Isaiah became thoroughly aware of his own utter unholiness. So many people, Christian and non-Christian alike, say they are a “good person” and therefore do not deserve the judgement of God which culminates in Hell. If only we would compare ourselves to Him, then we would gain a more realistic assessment of our own sinfulness and see how fitting His judgement is.
Understanding our sinfulness in the eyes of God is not simply a self deprecating experience that ends in despair. No, no! It leads to joy indescribable, appreciation unable to be uttered and a liberty unequalled. In Christ we are no longer held held under the bondage of our sin: we are no longer separated from our Creator. Through the saving work on Jesus Christ on the Cross the relationship God always wanted for us to have with Him is established. When He returns this relationship shall be fully consummated and we shall be as He sees us.
I hope this short study on the holiness of God has been of some encouragement to you. Doing a word study on holiness is a good place to start should you wish to understand this topic in further depth.
God bless,
Laura
PS: On a personal note let me publicly congratulate my dear sister Taliah on the birth of her second child; Elijah James. We are all praying for you and your family (hubby Shane and daughter Abigail) as you welcome this new addition into your homes and lives.
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