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11 July 2010

Generational Curses Affect Christians - True or False?

I have come across quite a few women lately who believe that generational curses affect Christians today, and that these curses need to be dealt with before change can occur. But is this true?

All too often, well-meaning believers simply take on board what they are taught. In an ideal world that would be commendable, but in a fallen world, where our old nature still exerts itself, we need to be careful. We should refer EVERYTHING to Scripture because that is what Jesus did. In Matthew 4:6-10, for example, He answered three times with the words, “It is written…”
Another example is that of certain Jews at Berea. When Paul spoke to them about Jesus Christ they did not believe him without “checking the Scriptures daily to see whether these things were so” (Acts 17:11). And apparently they did find sufficient proof because many of them believed.

Talk of generational curses has become quite commonplace among certain Christian groups. The two big questions are, “Does this concept have biblical validity for members of the body of Christ?" And, "Can we find New Testament evidence for such terminology and practice?” This little study will help you find out for yourself. It is designed to lead sincere Christians into truth by searching Scripture for themselves.

When we search Scripture we cannot simply take a Bible text and apply it to every situation throughout all of history. We need to read the Bible contextually, i.e. place what we read into its immediate (chapter), surrounding (book) and overall (whole Bible) context. Today’s Christians need to be especially careful because many current teachings are not consistent with Bible truth in this contextual sense. In the case of generational curses, for example, we cannot automatically transport Old Testament references into today’s church context. We need to check both Old and New Testaments for occurrences of this concept and then make contextual comparisons.

If you want to find out for yourself, get out a concordance and do a word study. For those of you who don’t know what a concordance is, it’s a reference work that lists every English word of a specific Bible translation. Strong’s Exhaustive Concordance is particularly helpful because it also lists the original Greek or Hebrew words and has a dictionary. If you don’t have one, you can use a free online version at www.biblestudytools.com/concordances/strongs-exhaustive-concordance/ (this site hosts a variety of helpful study tools).

Prove to yourself that the New Testament does not mention generational curses or sins being visited on following generations! Look up the word ‘curse’ in all it’s forms in a concordance, and you will see that the New Testament does not support this erroneous teaching one bit! Romans 12:1-2 tells us that we are to renew our minds according to Scripture (not according to teachings and traditions of men). When you have done your own study, compare your findings with the following:

Exodus 20:5 and 34:7
- the curse was pronounced as part of the 10 commandments. Note: the curse is God’s response to idolatry.

Nu.14:18 and Deut. 5:98 refer to the same situation. The sins of the fathers are visited on their children to the 3rd & 4th generation.

Deut. 24:16 and other texts state that fathers are NOT to be put to death for their children and visa versa. This context refers to ‘sins unto death’, not idolatry in particular.

Jer. 31:27-34 also refers to the suffering of children for their fathers’ deeds, yet Jeremiah promises that this will change under the New Covenant!

The New Testament
contains no references whatsoever regarding generational curses or sins being visited on following generations.

Such a concept is totally inconceivable in regard to the church (Christ's body) because the Bible clearly states that all believers receive the righteousness of Christ and are pronounced ‘not guilty’ in a judicial sense when they come to faith and are born again. At this time ALL of their sins are washed away and they embark on an extended journey from spiritual infanthood to adulthood. Along the way they are conformed to the image of Christ by the Holy Spirit (although never perfectly so) and are also chastised by God when necessary (for their benefit, learning, and guidance – see Hebrews). But they are never cursed, nor do they inherit a curse.

Think about it logically: if generational curses were still in operation today, based on the Scriptures we read and the New Testament principles that affect believers, these curses could only affect idolatrous non-believers, with the result that their following 3-4 generations would be prevented from becoming believers. However, we know this is not true! Even severe idolaters have become Christians, and so have their sons and daughters. One such person, for example, a Hindu Avatar and the son of an Avatar, became a Christian and wrote Death of a Guru, a very interesting book.

Always search Scripture IN CONTEXT so that you won't be deceived.

Many blessings, Margaret

26 June 2010

Colossians 2:8-23

Colossians 2 [NASB]
8See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.
9For in Him all the fullness of Deity dwells in bodily form,
10and in Him you have been made complete, and He is the head over all rule and authority;
11and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;
12having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.
13When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,
14having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
15When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.
16Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day--
17things which are a mere shadow of what is to come; but the substance belongs to Christ.
18Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,
19and not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God.
20If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as,
21"Do not handle, do not taste, do not touch!"
22(which all refer to things destined to perish with use)--in accordance with the commandments and teachings of men?
23These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.
-


8See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.

What was positively stated in Colosians 2:6-7 is now negatively emphasised in verses 8-10. Paul is saying ‘Ýou have received Christ, do not allow yourself to be carried away by anything less than what you already have which is found in Christ’.

Colossians 2 [NASB]
6Therefore as you have received Christ Jesus the Lord, so walk in Him,
7having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

Through this whole section (chapter 2) Paul is showing his deep concern for the Colossian church and presents the reality found in Christ as the answer to any temptation they may face.
As Paul states earlier in the letter, the believer has been transferred out of the dominion of darkness and into the kingdom of God’s Son (Col 1:13-14) and so to be taken captive once more would be the greatest tragedy.

The things Paul warns against are the futile, empty deceptions which accompany the philosophies of men. These are not godly men but rather earthly, worldly. What fellowship has Christ or the Christian with such things (2 Corinthians 6:14-18)? We are to be taken captive only by those things which are according to Christ, firmly rooted, established and built up in them.

9For in Him all the fullness of Deity dwells in bodily form,
10and in Him you have been made complete, and He is the head over all rule and authority;

Here is the reality of Christ presented in all its glory. Paul has already expounded on Christ’s supremacy in chapter 1, and declared that in Him is the mystery of God and all the treasures of wisdom and knowledge (Col 2:2-3), but now Paul crowns this with the declaration that in Him all the fullness of Deity dwells in bodily form. Hendriksen summarises the meaning of this phrase as ‘all the fullness of the indwelling essence of God is completely concentrated in Christ’ and goes on to say that this means that ‘there is no need of or justification for looking elsewhere for help, salvation or spiritual perfection’ (W. Hendriksen on Colossians).

Paul goes on to say literally ‘in Him you have attained to fullness’. Again, Hendriksen helpfully paraphrases ‘in Christ you have reached the Source whence flows the stream of blessings that supplies whatever you need for this life and for the next’. Why go to any other source when you have Christ? Why submit to any other rule or authority when He is head over all and all things have been put in subjection under His feet?

Ephesians 1 [NASB]
19b These are in accordance with the working of the strength of His might
20which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places,
21far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.
22And He put all things in subjection under His feet, and gave Him as head over all things to the church,
23which is His body, the fullness of Him who fills all in all.

F.F. Bruce puts it that ‘those who are in Christ have no need to pay respect to the forces over which He has vindicated His pre-eminence’.

11and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;
12having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.
13When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,
14having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
15When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.

As Paul has presented the supremacy of Christ, he now presents the supremacy of the ‘religious system’ (for want of a better term) which Christians now have a part in. It is as if he is saying: ‘if any religious system is presented to you, the Christian, which appears to have value or weight compare it to what we now have in Christ’. If someone speaks to you about physical circumcision then compare it to the spiritual circumcision which deals with the sanctification of the whole self by dealing with the body of flesh. The Christian has the spiritual circumcision in their baptism where they are buried and raised again. We were dirty sinners who were dead in our transgressions, and He made us alive and changed us from objects of wrath and condemnation to recipients of forgiveness and justification. Praise be to God! All of this is possible not simply through the physical action of baptism in and of itself, but ‘through faith in the working of God’.

Paul presents the parts involved in ‘making us alive’: forgiveness, setting aside the law (as the means to obtain righteousness) and the disarming of the rulers and authorities. Paul comforts the believers by setting out what privileges Christ has won in the cross. The battle with sin, death and the spiritual hosts of evil has been won for us in Christ’s death, burial and resurrection. Once again, all that we need is found in Christ.

16Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day--
17things which are a mere shadow of what is to come; but the substance belongs to Christ.

Here we begin to see more specific examples of the teachings which the Colossians were faced with. Paul has dealt with the philosophical teachings which were creeping in and now looks at the Jewish aspects of the regulations others are trying to impose on the believers. In light of the previous section Paul can say ‘therefore no one is to act as your judge’. As in Romans 8:32-34, if it is God who has justified us and who will judge us, then what can any man say regarding a way to God which exceeds the way He has outlined for us? Any man who questions the sufficiency of our salvation found in Christ is questioning God Himself because “...God was in Christ reconciling the world to Himself, not counting their trespasses against them...” (2 Corinthians 5:19 NASB). These things which people are pointing to as necessary for salvation (food, drink, festivals) take away from the all-sufficiency of Christ who came as the fulfilment of the Old Testament ‘shadows’. Paul has just listed in verses 11-15 the things which Christ’s life, death and resurrection have achieved for the believer. How can these external observances add anything at all to what we have in Him? Hendriksen points out that “if even the law of God, as a code of ceremonial ordinances and rules and as a means unto salvation, was blotted out and nailed to the cross, then surely man-made instructions regarding eating, drinking etc. must be discarded”.

18Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,
19and not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God.


Paul uses strong language here of ‘defrauding you of your prize’. Do not let others try to make you feel inferior to them with regards to their ‘spirituality’ because this special ‘knowledge’ he claims to have is a source of pride as 1 Corinthians 8:1 says: “...Knowledge makes arrogant, but love edifies.” Note that those who live this way have a ‘fleshly’, unregenerate mind. The false humility is a disguise for sinful pride and all of this without cause. There is no real weight behind the assertions of someone like this, and Paul exposes this to encourage the believers to hold fast to Christ.

Those who take their stand on visions they have seen have not held fast to Christ, the head and they have forgotten that in Christ “...are hidden all the treasures of wisdom and knowledge” (Col 2:3 NASB). It is “to Christ that the entire church owes its growth. The church need not and must not look for any other source of strength to overcome sin or to increase in knowledge, virtue, and joy” (W. Hendriksen on Colossians).

20If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as,
21"Do not handle, do not taste, do not touch!"
22(which all refer to things destined to perish with use)--in accordance with the commandments and teachings of men?
23These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.

Paul moves on to another area of teaching which, although it may appear to be ‘wisdom’ does more harm than good. If righteousness comes through the keeping of the Law then Paul concludes elsewhere that Christ died needlessly.

Galatians 2 [NASB]
18"For if I rebuild what I have once destroyed, I prove myself to be a transgressor.
19"For through the Law I died to the Law, so that I might live to God.
20"I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
21"I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly."


How much more so for man-made ordinances and restrictions such as ‘do not taste’? The perfect God breathed Law was unable to secure our salvation. If we are putting our hope of salvation in anything which is ‘destined to perish’ then we are foolish.

Jesus spoke of this when the Pharisees questioned Him over the traditions of the elders.

Matthew 15 [NASB]
7You hypocrites, rightly did Isaiah prophesy of you:
8'THIS PEOPLE HONORS ME WITH THEIR LIPS,
BUT THEIR HEART IS FAR AWAY FROM ME.
9'BUT IN VAIN DO THEY WORSHIP ME,
TEACHING AS DOCTRINES THE PRECEPTS OF MEN'
...
17Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated?


The conclusion of this section is a scathing rebuttal of any system of religion outside of the all sufficiency of Christ. Paul says that it may appear wise, but this is a thin facade which covers something of ‘no value’. Hendriksen summarises “Any system if religion which is unwilling to accept Jesus Christ as the only and all-sufficient Saviour is an indulgence of the flesh, a giving in to man’s sinful conceit, as if he, by his own contrivances, were able to perfect Christ’s imperfect work. It makes matters worse instead of better.”


Paul in this letter has continually presented Christ in all His glory as the all-sufficient Saviour of the believer and supreme One over all. He is the answer to anyone who seeks to present a different way to God. He is our hope, our assurance, and our wisdom. “In Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete” (Col 2:9-10). May we take Pauls words to heart and be protected against any judge or any who would defraud us of our prize.

Colossians 2 [NASB]
6Therefore as you have received Christ Jesus the Lord, so walk in Him,
7having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

God bless.

20 June 2010

Overcoming the Storms of Life

Then He got into the boat and His disciples followed Him. Without warning, a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. The disciples went and woke Him, saying, "Lord, save us! We're going to drown!" He replied, "You of little faith, why are you so afraid?" Then He got up and rebuked the winds and the waves, and it was completely calm. The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!" Matthew 8:23-27

Whether or not we are presently encountering storms in our lives, we can be certain that storms will come as we live in this fallen world. How do we overcome these storms? Do we turn to God or do we foolishly try to calm our storms in our own efforts? Are we disciples or followers of God only when He is making our lives comfortable? Do we only love the Lord when good things happen?

Some keys I have recently learned for overcoming storms in life are to acknowledge my fears, trust God to handle my fears, and grow through my fears.

First, we are to acknowledge our fears. God is always pleased when we come to Him. He wants us to allow Him to handle the storms in our lives.

Next, we are to trust God. It is interesting to note that the story of Jesus calming the storm in Matthew 8 was immediately after Jesus healed many people and performed miracles. The disciples had just watched Jesus heal a man with leprosy (Matt. 8:1-3), the centurion's paralyzed servant (Matt. 8:5-13), Peter's mother-in-law (Matt. 8:14-15), and many others (Matt. 8:16-17), yet they were still overcome with fear when the storm came. We can learn from their lack of faith.

Last of all, we should look at the storms in our lives as opportunities to grow in our faith. We must wait on the Lord to work, but we can be confident that He will either cause our storms to cease to carry us through them.

May we make it our prayer to remember to turn to the Lord in the midst of our storms, so that He will be glorified and we will grow nearer to Him as we trust Him!
 

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